The "religious" are more happy

Here.

How do religious Americans compare to the secular when it comes to happiness? In 2004, the General Social Survey asked a sample of Americans, "Would you say that you are very happy, pretty happy, or not too happy?" Religious people were more than twice as likely as the secular to say they were "very happy" (43% to 21%). Meanwhile, secular people were nearly three times as likely as the religious to say they were not too happy (21% to 8%). In the same survey, religious people were more than a third more likely than the secular to say they were optimistic about the future (34% to 24%).

The benefits of religion

Medved is a Jew, but argues a couple of simple points even the skeptic would have to agree with...if he was actually trying to be fair.

Pastors and porn

This is bad. And why?

According to many Christian groups, pornography is a disturbing and increasing problem. A Promise Keepers survey found that 53 percent of its members consume pornography. A 2000 Christianity Today survey found that 37 percent of pastors said pornography is a "current struggle" of theirs. Fifty-seven percent called pornography the most sexually damaging issue for their congregations. A Barna Research Group study released in February 2007 said that 35 percent of men and 17 percent of women reported having used pornography in the past month.

Christianity losing reputation with younger generation

New from Barna:

As the nation’s culture changes in diverse ways, one of the most significant shifts is the declining reputation of Christianity, especially among young Americans. A new study by The Barna Group conducted among 16- to 29-year-olds shows that a new generation is more skeptical of and resistant to Christianity than were people of the same age just a decade ago.

The study of Christianity’s slipping image is explored in a new book, entitled unChristian, by David Kinnaman, the president of The Barna Group. The study is a result of collaboration between Kinnaman and Gabe Lyons of the Fermi Project.

Rising Reactions

The study shows that 16- to 29-year-olds exhibit a greater degree of criticism toward Christianity than did previous generations when they were at the same stage of life. In fact, in just a decade, many of the Barna measures of the Christian image have shifted substantially downward, fueled in part by a growing sense of disengagement and disillusionment among young people. For instance, a decade ago the vast majority of Americans outside the Christian faith, including young people, felt favorably toward Christianity’s role in society. Currently, however, just 16% of non-Christians in their late teens and twenties said they have a "good impression" of Christianity.

One of the groups hit hardest by the criticism is evangelicals. Such believers have always been viewed with skepticism in the broader culture. However, those negative views are crystallizing and intensifying among young non-Christians. The new study shows that only 3% of 16 - to 29-year-old non-Christians express favorable views of evangelicals. This means that today’s young non-Christians are eight times less likely to experience positive associations toward evangelicals than were non-Christians of the Boomer generation (25%).

The research shows that many Christians are innately aware of this shift in people’s perceptions of Christianity: 91% of the nation’s evangelicals believe that "Americans are becoming more hostile and negative toward Christianity." Among senior pastors, half contend that "ministry is more difficult than ever before because people are increasingly hostile and negative toward Christianity."

Ideas to impact your public schools this year

Good stuff.

Six worldviews you are competing against

The folks in the pew come with assumptions. Best to know what they are. From Rick Warren.

Some interesting resources

Speaking of Faith

speakingoffaith.publicradio.org
Among religion journalists, Krista Tippett is the equivalent of Terry Gross on National Public Radio’s Fresh Air. Tippett, a graduate of Yale Divinity School, skews leftward and defines faith so broadly that she’ll discuss the history of disbelief, but she also asks outstanding questions.

The Religion Report
abc.net.au/rn/religionreport
Stephen Crittenden of the Australian Broadcasting Corp. welcomes many American guests. His interviews with Archbishop Peter Jensen of the Anglican Diocese of Sydney are illuminating. A recent show featured an interview with a theologian from the Catholic University of America who gave historical perspective on the Vatican’s rethinking of limbo. Crittenden makes it cool to be a religion geek.

Saturdays With Mark and Tony
marklowry.com
The playful comedian and singer Mark Lowry is Tony Campolo’s best dialogue partner since theologian Steve Brown of the cable TV show Hashing It Out. Campolo is at his best when he has someone to keep him on his toes. If Steve Taylor was once the court jester of evangelicalism, as Newsweek called him, Lowry is its effusive Southern fabulist.

The Kindlings Muse
thekindlings.com
Dick Staub mixes relaxed interviews with occasional efforts at Inklings-style discussions. His one-on-one interviews work better than the roundtable discussions, in which Christians strive mightily to challenge the main guest, who is usually a scholar or admirer of C. S. Lewis.

Holy Trinity Brompton
www.htb.org.uk/
For veterans of the Alpha Course who can’t get enough of HTB’s vicar, Nicky Gumbel, this weekly sermon is a fine pacifier. It’s not a one-man show, so listeners hear a wide variety of clergy and lay voices from one of the most important congregations in the Anglican Communion.

(This originally appeared on p.103 of the September 2007 issue of Christianity Today)

Living biblically?

So, a guy writes a volume titled The Year of Living Biblically, in which he attempts to follow all the rules of the Bible, from the famous (e.g., love thy neighbor) to the strangely ignored (e.g., don't wear clothes of mixed fibers).

It was a surprising and perspective-changing year. I was taken aback by how relevant many of the Bible's rules are to modern life. The laws about lying, gossiping, and coveting come to mind, since I live in New York. I was also surprised at how much practical information the Bible contains. I expected the wisdom and spirituality; I didn't expect the helpful household hints. So I've decided to take a few questions.

Calvinistic response to compassionate ministry

Good article:

Far from being hindered by theology, the ministry of mercy is furthered by theology, properly understood. Consider the story of Calvin’s Geneva. Prior to the Reformation, the city was infamous for its immorality. Among its common vices were drunkenness, disorderly conduct, gambling, and prostitution. On occasion Genevans had been known to run naked through the streets singing vulgar songs. Unfair business practices were common.

When the Reformation came to Geneva, the city’s Council of Two Hundred passed civic ordinances that were designed to promote the Protestant religion and restrain public indecency. Yet the Council quickly discovered that laws alone made little difference; what was needed was a change of heart. There would be no social transformation without biblical proclamation.

So the Council decided to do something that no city council would even think of doing today: they hired a theologian, John Calvin. The way Calvin reformed Geneva was simply by preaching the Bible, teaching the great doctrines of the Christian faith. Calvin preached verse by verse, chapter by chapter, and book by book. He preached five, six, seven times a week. And he preached what people eventually called Calvinism: the sovereignty of God in the salvation of sinners.

The result was not just that people came to Christ and grew in grace, but that the whole urban environment was transformed by the practical application of gospel mercy. Taverns were closed, reducing alcoholism. Sewers were cleaned, eliminating illness. The refugees that were streaming to Geneva from all over Europe were offered Christian hospitality. Deacons were organized to care for the poor. A job program was developed in the clothing industry. Schools were opened, not just for boys, but also for girls. One visitor said that under the teaching of sound doctrine, with its faithful application in practical mercy, the city of Geneva had become “the wonderful miracle of the whole world.”

Heroes - who will they be?

How about opening up this question to the listeners:

The passing away of Rev. Falwell, Rev. Adrian Rogers and, most recently, Rev. D. James Kennedy has left a hole in our defenses. Both men have been instrumental in helping to stem the tide of secular humanism from flowing over into the church. Who will be the next person to stand up and take their place on the front lines?

I've thought a lot about this. Many of our "heroes" of the faith are now much older and may soon see the Lord. Even spiritual icons like Billy Graham have approached their twilight years and cannot engage the enemy as staunchly as before.

This, I believe, is a good time to revive your call to arms for people to get in the fight. Not just politically, but on the front lines, with their neighbors and friends and families. Who knows? Maybe the next Dr. Dobson will be listening.

Thank you

Sincerely,

BC